{"id":4007,"date":"2021-09-28T10:18:56","date_gmt":"2021-09-28T10:18:56","guid":{"rendered":"https:\/\/vocilibereurss.fupress.net\/feniks-1966\/"},"modified":"2021-12-20T06:15:50","modified_gmt":"2021-12-20T06:15:50","slug":"feniks-1966","status":"publish","type":"post","link":"https:\/\/vocilibereurss.fupress.net\/en\/feniks-1966\/","title":{"rendered":"Phoenix 1966"},"content":{"rendered":"[vc_row type=&#8221;in_container&#8221; full_screen_row_position=&#8221;middle&#8221; column_margin=&#8221;default&#8221; column_direction=&#8221;default&#8221; column_direction_tablet=&#8221;default&#8221; column_direction_phone=&#8221;default&#8221; scene_position=&#8221;center&#8221; text_color=&#8221;dark&#8221; text_align=&#8221;left&#8221; row_border_radius=&#8221;none&#8221; row_border_radius_applies=&#8221;bg&#8221; overlay_strength=&#8221;0.3&#8243; gradient_direction=&#8221;left_to_right&#8221; shape_divider_position=&#8221;bottom&#8221; bg_image_animation=&#8221;none&#8221;][vc_column column_padding=&#8221;no-extra-padding&#8221; column_padding_tablet=&#8221;inherit&#8221; column_padding_phone=&#8221;inherit&#8221; column_padding_position=&#8221;all&#8221; background_color_opacity=&#8221;1&#8243; background_hover_color_opacity=&#8221;1&#8243; column_shadow=&#8221;none&#8221; column_border_radius=&#8221;none&#8221; column_link_target=&#8221;_self&#8221; gradient_direction=&#8221;left_to_right&#8221; overlay_strength=&#8221;0.3&#8243; width=&#8221;1\/1&#8243; tablet_width_inherit=&#8221;default&#8221; tablet_text_alignment=&#8221;default&#8221; phone_text_alignment=&#8221;default&#8221; column_border_width=&#8221;none&#8221; column_border_style=&#8221;solid&#8221; bg_image_animation=&#8221;none&#8221;][vc_column_text]\n<div id=\"attachment_4003\" style=\"width: 343px\" class=\"wp-caption alignright\"><img aria-describedby=\"caption-attachment-4003\" loading=\"lazy\" class=\"wp-image-4003\" src=\"https:\/\/vocilibereurss.fupress.net\/wp-content\/uploads\/2021\/09\/Mozete-nacinat-241x300.png\" alt=\"\" width=\"333\" height=\"415\" srcset=\"https:\/\/vocilibereurss.fupress.net\/wp-content\/uploads\/2021\/09\/Mozete-nacinat-241x300.png 241w, https:\/\/vocilibereurss.fupress.net\/wp-content\/uploads\/2021\/09\/Mozete-nacinat.png 470w\" sizes=\"(max-width: 333px) 100vw, 333px\" \/><p id=\"caption-attachment-4003\" class=\"wp-caption-text\"><em>Excerpt from the editorial article &#8220;Mozhete nachinat'&#8221; (You can start), &#8220;Feniks 1966&#8221;.<\/em><\/p><\/div>\n<p><em><strong>Title:<br \/>\n<\/strong><\/em>&#8220;Feniks 1966&#8221;\u00a0 [Phoenix 1966]\n<p><strong><em>Period: <\/em><\/strong>1966<\/p>\n<p><em><strong>Place: <\/strong><\/em>Moscow<\/p>\n<p><strong><em>Editor: <\/em><\/strong>Iurii Galanskov<\/p>\n<p><strong><em>Main contributors:<\/em> <\/strong>Aleksei Dobrovolskii, Vera Lashkova, P\u00ebtr Rodzievskii and others<\/p>\n<p><strong><em>Total number of issues: <\/em><\/strong>1<\/p>\n<p><strong><em>Description:<br \/>\n<\/em><\/strong>Iurii Galanskov began his fight against the Soviet regime in 1961 when he edited, with others, the <em>sbornik<\/em> <em>Phoenix 1961, <\/em>after which he was arrested for spreading anti-Soviet material and confined to a psychiatric hospital.\u00a0 The backdrop for this first non-authorized editorial activity was <a href=\"https:\/\/vocilibereurss.fupress.net\/en\/maiakovskii-square\/\">Maiakosvkii Square<\/a>, named after the Futurist artist, which had become a gathering place for muscovite youth (cf. Parisi 2013: 248).<br \/>\nGalanskov was a regular presence in the square: his poem-manifesto in <em>Phoenix 1961<\/em>, was read by many as unofficial praise of the <a href=\"https:\/\/vocilibereurss.fupress.net\/en\/maiakovskii-square\/\">Maiakovskii Square<\/a> gatherings (cf. <em>ibid<\/em>: 257).<br \/>\nThe poem, written to be performed aloud, is a fundamental element in the poet&#8217;s journey to self-definition.\u00a0 He sees himself as a sacrificial victim, who gives his life in the name of a future universal resurrection (cf. <em>ibid<\/em>: 258). That rebirth was an important concept for Galanskov, is shown by the title &#8220;Phoenix\u201d.<br \/>\nAfter his arrest and internment, Galanskov returned to his activity as a \u201cpodpol&#8217;nyi literator\u201d (underground literary figure). In his own words: &#8220;one who writes secretly, as a loyal citizen of his country and a man of honor, [who] cannot let scorn for his country and her children go unnoticed&#8221; (Galanskov 1968: 85).<br \/>\nWith this conviction, he set out to write a pacifist magazine; however, after Siniavskii and Dani\u0117l\u2019s arrest, in 1965, he was forced to change his plans and began to campaign for the rights of his detained colleagues, asking for the observance of the Constitution and Soviet laws.<br \/>\nIn support of the two writers, the \u201cglasnost meeting \u201d was organised by the mathematician Aleskandr Esenin-Volpin, in Pushkin Square, a protest attended by nearly seventy people, including Galanskov (cf. Clementi 2007: 50-53).<br \/>\nUnlike <em>Phoenix 1961<\/em>, &#8220;Phoenix 1966&#8221; covered a range of subjects with articles on literary criticism, philosophy, history, religion and politics. According to the <a href=\"https:\/\/vocilibereurss.fupress.net\/en\/grani\/\">&#8220;Grani&#8221;<\/a> editorial office, the &#8220;Phoenix 1966&#8221; collection was considerably more political than other illegal magazines (cf. Redaktsiia 1967: 3-4).<br \/>\nGalanskov was well aware that the Soviet authorities would not approve of many of the essays and articles in &#8220;Phoenix 1966&#8221;. In the editorial article <em>Mozhete nachinat&#8217;<\/em> (You can start), he states: &#8220;You could also win this battle, but you will lose the war. The war for democracy and for Russia&#8221; (Galanskov: 1968: 15).<br \/>\nThe texts selected for the magazine are critical of the situation in the Soviet Union; one of the first essays to be included was <a href=\"https:\/\/vocilibereurss.fupress.net\/en\/what-is-the-socialist-realism\/\"><em>Chto takoe sotsialisticheskii realizm<\/em><\/a> (On Socialist realism) by Andreii Siniavskii.\u00a0 As well as editor, Galanskov was also the author of several poems and essays, including: <em>Otkrytoe pis&#8217;mo Sholokhovu<\/em> <em>(<\/em>Open letter to Sholokhov<em>) <\/em>and <em>Organizatsionnye problemy dvizheniia za polnoe i vseobshchee razoruzhenie i mir vo vsem mire<\/em> <em>(<\/em>Organization of the movement for total and general disarmament and peace in the world<em>).<br \/>\n<\/em>The poet did not limit his criticism to the Soviet Union with its dictatorial, bureaucratic systems and literary stagnation, he also sought to bring international problems such as disarmament to public attention.<br \/>\nHis sense of honour and humanitarianism led him to voice disapproval both of the Soviet Union and of international politics; he took part, for example, in many sit-ins in the first half of the Sixties.<br \/>\nShortly after &#8220;Phoenix 1966&#8221; was released, Galanskov was arrested and tried in the famous \u201cProtsess Chetir\u00ebkh\u201d (Trial of the Four), which also involved Aleksander Ginzburg, Alksei Dobrovolskii and Vera Lashokova.<br \/>\nThe four were accused of spreading anti-Soviet information and in addition Galanskov was accused of having contacts with the Narodnyi Trudovoi Soiuz (Labour Union), based in Belgrade (cf. Clementi 2007: 77).<br \/>\nGalanskov was convicted under article 70 to seven years in a forced labour camp in Mordovia, where he died in 1972 due to complications following unsuccessful surgery (cf. Parisi: 2013: 257).<br \/>\n&#8220;Phoenix 1966&#8243;can be considered an example of <em>glasnost\u2019<\/em> for two reasons: first, because Galanskov\u2019s name and address were explicitly written on the magazine, a tactic already used by Alik Ginzburg in the almanac <a href=\"https:\/\/vocilibereurss.fupress.net\/en\/sintaksis\/\"><em>Sintaksis<\/em> <\/a>(cf. <em>ibid<\/em>: 195).<br \/>\nSecond, because the collection is composed of texts that explicitly criticize the Soviet situation, identifying those deemed guilty and making clear the need to re-establish constitutional liberties.<\/p>\n<p style=\"text-align: right;\"><strong><em><br \/>\n<\/em><\/strong><strong><em>Diletta Bacci<br \/>\n<\/em><\/strong>[30th June 2021]\n<p><em><strong>Bibliography<\/strong><\/em><\/p>\n<ul>\n<li>Bacci D.,\u00a0<em>Gli inakomyslja\u0161\u010die e la loro eco in Italia: la pubblicazione della rivista non ufficiale Feniks \u201866<\/em>, BA Thesis, Course of Languages, Literatures and Intercultural Studies, University of Florence, a.y. 2017-2018.<\/li>\n<li>Clementi M.,\u00a0<em>Storia del dissenso sovietico (1953-1991),<\/em> Odradek, Roma 2007: 71-95.<\/li>\n<li>Galanskov Iu., <em>Feniks \u201866: rivista sovietica non ufficiale, <\/em><a href=\"https:\/\/vocilibereurss.fupress.net\/en\/jaca-book\/\">Jaca book<\/a>, Milano 1968.<\/li>\n<li>Galanskov Iu., <em>Sbornik. Samizdat, &#8220;<\/em>Grani&#8221;, 89-90 (1973): 143-203.<\/li>\n<li>Osipov V.,\u00a0<em>Ploshchad\u2019 Maiakovskogo stat\u2019ia 70-aia<\/em>, &#8220;Grani&#8221;, 80 (1971): 107-140.<\/li>\n<li>Parisi V.,\u00a0<em>Il lettore eccedente. Edizioni periodiche del samizdat<\/em>\u00a0<em>sovietico, 1956-1990<\/em>, il Mulino, Bologna 2013: 247-262.<\/li>\n<li>Redaktsiia, <em>Feniks 1966,<\/em> &#8220;Grani&#8221;, 63 (1967): 3-8.<\/li>\n<\/ul>\n[\/vc_column_text][\/vc_column][\/vc_row][vc_row type=&#8221;in_container&#8221; full_screen_row_position=&#8221;middle&#8221; column_margin=&#8221;default&#8221; column_direction=&#8221;default&#8221; column_direction_tablet=&#8221;default&#8221; column_direction_phone=&#8221;default&#8221; scene_position=&#8221;center&#8221; text_color=&#8221;dark&#8221; text_align=&#8221;left&#8221; row_border_radius=&#8221;none&#8221; row_border_radius_applies=&#8221;bg&#8221; overlay_strength=&#8221;0.3&#8243; gradient_direction=&#8221;left_to_right&#8221; shape_divider_position=&#8221;bottom&#8221; bg_image_animation=&#8221;none&#8221;][vc_column column_padding=&#8221;no-extra-padding&#8221; column_padding_tablet=&#8221;inherit&#8221; column_padding_phone=&#8221;inherit&#8221; column_padding_position=&#8221;all&#8221; background_color_opacity=&#8221;1&#8243; background_hover_color_opacity=&#8221;1&#8243; column_shadow=&#8221;none&#8221; column_border_radius=&#8221;none&#8221; column_link_target=&#8221;_self&#8221; gradient_direction=&#8221;left_to_right&#8221; overlay_strength=&#8221;0.3&#8243; width=&#8221;1\/1&#8243; tablet_width_inherit=&#8221;default&#8221; tablet_text_alignment=&#8221;default&#8221; phone_text_alignment=&#8221;default&#8221; column_border_width=&#8221;none&#8221; column_border_style=&#8221;solid&#8221; bg_image_animation=&#8221;none&#8221;][vc_column_text el_class=&#8221;citazione&#8221;]<strong>To cite this article:<\/strong><br \/>\nDiletta Bacci, <em>Phoenix 1966<\/em>, in\u00a0<em>Voci libere in URSS. Letteratura, pensiero, arti indipendenti in Unione Sovietica e gli echi in Occidente (1953-1991)<\/em>, a cura di C. Pieralli, M. Sabbatini, Firenze University Press, Firenze 2021-, &lt;vocilibereurss.fupress.net&gt;.<br \/>\neISBN 978-88-5518-463-2<br \/>\n\u00a9 2021 Author(s)<br \/>\nContent license:\u00a0<a href=\"https:\/\/creativecommons.org\/licenses\/by\/4.0\/legalcode\" target=\"_blank\" rel=\"noopener\">CC BY 4.0<\/a>[\/vc_column_text][\/vc_column][\/vc_row]\n","protected":false},"excerpt":{"rendered":"<p>[vc_row type=&#8221;in_container&#8221; full_screen_row_position=&#8221;middle&#8221; column_margin=&#8221;default&#8221; column_direction=&#8221;default&#8221; column_direction_tablet=&#8221;default&#8221; column_direction_phone=&#8221;default&#8221; scene_position=&#8221;center&#8221; text_color=&#8221;dark&#8221; text_align=&#8221;left&#8221; row_border_radius=&#8221;none&#8221; row_border_radius_applies=&#8221;bg&#8221; overlay_strength=&#8221;0.3&#8243; gradient_direction=&#8221;left_to_right&#8221; shape_divider_position=&#8221;bottom&#8221; bg_image_animation=&#8221;none&#8221;][vc_column column_padding=&#8221;no-extra-padding&#8221; column_padding_tablet=&#8221;inherit&#8221; column_padding_phone=&#8221;inherit&#8221; column_padding_position=&#8221;all&#8221; background_color_opacity=&#8221;1&#8243; background_hover_color_opacity=&#8221;1&#8243; column_shadow=&#8221;none&#8221; column_border_radius=&#8221;none&#8221; column_link_target=&#8221;_self&#8221; gradient_direction=&#8221;left_to_right&#8221; overlay_strength=&#8221;0.3&#8243; width=&#8221;1\/1&#8243; tablet_width_inherit=&#8221;default&#8221; tablet_text_alignment=&#8221;default&#8221;&#8230;<\/p>\n","protected":false},"author":6,"featured_media":4004,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[292,259,260,261,258],"tags":[307,264,445,310,404],"_links":{"self":[{"href":"https:\/\/vocilibereurss.fupress.net\/en\/wp-json\/wp\/v2\/posts\/4007"}],"collection":[{"href":"https:\/\/vocilibereurss.fupress.net\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vocilibereurss.fupress.net\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vocilibereurss.fupress.net\/en\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/vocilibereurss.fupress.net\/en\/wp-json\/wp\/v2\/comments?post=4007"}],"version-history":[{"count":14,"href":"https:\/\/vocilibereurss.fupress.net\/en\/wp-json\/wp\/v2\/posts\/4007\/revisions"}],"predecessor-version":[{"id":7301,"href":"https:\/\/vocilibereurss.fupress.net\/en\/wp-json\/wp\/v2\/posts\/4007\/revisions\/7301"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/vocilibereurss.fupress.net\/en\/wp-json\/wp\/v2\/media\/4004"}],"wp:attachment":[{"href":"https:\/\/vocilibereurss.fupress.net\/en\/wp-json\/wp\/v2\/media?parent=4007"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vocilibereurss.fupress.net\/en\/wp-json\/wp\/v2\/categories?post=4007"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vocilibereurss.fupress.net\/en\/wp-json\/wp\/v2\/tags?post=4007"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}